Inspiring Torah

Rabbi Yonason Sacks on Philosophy of Education, Overcoming New Challenges

June 10, 2026
Rabbi Yonason Sacks with students in Jewish study hall
Harav Yonason Sacks with students in the study hall in Lander College for Men – Beis Medrash L’Talmud

Harav Yonason Sacks, rabbi and Rosh HaYeshiva of the Lander College for Men (LCM) in Kew Gardens Hills, is a respected leader, prolific author and a dedicated educator who has spent decades shaping the next generation of Torah scholars and community leaders. Under his leadership, LCM has grown into a beacon of rigorous Torah study that, combined with the College’s academic excellence, prepares students for both spiritual and professional success.

Rabbi Sacks’ achievements are vast, marked by his authorship of more than 50 scholarly works, including a comprehensive series on each portion of the Torah, Ethics of Fathers, and the Jewish holidays. Despite his remarkable productivity, he remains grounded in his mission: to inspire his students with the depth and relevance of Torah and Talmud in every aspect of their lives.

A Vision for Torah Study

For Rabbi Sacks, Torah study is not merely an intellectual exercise but a transformative experience. “Learning for us is a religious experience,” Rabbi Sacks says. “It embodies and reflects a uniquely profound relationship between rebbe and student. That instruction is an incredibly profound relationship.” This emphasis on connection is central to his teaching philosophy.

Rabbi Sacks cites a passage in the Talmud that underscores the importance of this bond. When a student is forced into exile, the Talmud states, the rebbe must accompany him. “The relationship between a rebbe and student is so essential,” he says. “Separating them would be equivalent to a death sentence.”

In his role at LCM, Rabbi Sacks cultivates a vibrant learning environment where students are challenged to delve deeply into Torah study while balancing their rigorous college coursework.

Rabbi Sacks’ philosophy of education integrates the intellectual and the practical. He believes in teaching not only by instruction but also by example. “So many mitzvos (commandments) are taught to us by example,” he notes, citing the Torah’s depiction of G-d visiting Abraham after his circumcision as a model for the mitzvah of visiting the sick. Similarly, the Torah emphasizes the importance of comforting one who is mourning through the example of G-d comforting Issac after the death of his father Abraham.

Tradition and Innovation

While Rabbi Sacks embraces innovation in his teaching methods, he remains deeply committed to the tradition of learning, which he absorbed from his teachers. One of those traditions is pilpul, or a method of Talmudic study that involves in-depth textual analysis. Like so many who came before him, Rabbi Sacks excels in pilpul, which has sustained Jewish scholarship for millennia.

“We pride ourselves on tradition,” he says. “Every rebbe aspires to teach Torah the way he received it from his rebbe, all the way back to Mount Sinai.”

Still, Rabbi Sacks recognizes the need to adapt to the needs of contemporary students. “In earlier generations, there was an expectation that if you were in class, you understood the material and it was clear,” he says. “Now we’re living in a bit of a different world, where lessons have to be presented in a very concise and exciting fashion.”

Guiding Students for Life

Rabbi Sacks views his role as more than a teacher; he sees himself as a lifelong mentor to his students. “The most important decisions in life—marriage, career, establishing a home—are often made in the formative years they spend in our yeshiva,” he says. “Our mission is not to dictate their lives but to guide them to make the most responsible and meaningful choices.”

His ultimate hope is that his students carry the lessons they learn into every aspect of their lives.

“The ethical teachings of the Torah should inform every decision,” Rabbi Sacks says. “It’s a trajectory for life.”